Cambodian Genocide
Khmer Rouge vs. The Class Enemies (New People)
The Rise of the Khmer Rouge:
The Beginnings of Widespread Persecution
The Khmer Rouge’s name was coined by the Cambodian Prince Sihanouk who promptly joined alliances with the Khmer Rouge after he was overthrown in a coup staged by General Lon Nol.
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“Khmer” is a reference to the name of Cambodian’s prominent ethnicity and language
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“Red” is the color representing Communism.
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Prior to the rise of the Khmer Rouge, the warfare of Vietnam was spilling into Cambodia’s borders. US bombings targeted Viet-Cong bases that were scattered within Cambodia. Therefore, despite declaring their neutrality in the war, Cambodia was struck by 540,000 bombs, exceeding the amount of US bombings in World War II Europe and murdering over 100,000 Cambodian civilians. (PBS)
Khmer Rouge’s propaganda campaign capitalized off of the destruction unleashed by US warfare. The Khmer Rouge brewed hatred among Cambodians, inciting insurrection against General Lon Nol’s pro-US republican government. CIA investigations revealed that Khmer Rouge propaganda included convincing the civilians that Lon Nol had even asked for the airstrikes on Cambodian soil in order to repress rebellion and secure his rule.
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Lon Nol’s troops slaughtered thousands of Vietnamese residents, the terror pushed 300,000 more to flee the country.
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The Origins of a Radical Regime: Linking Nazi Europe to DPK
The Khmer Rouge, like Nazi Europe, used propaganda heavily both to appeal to its audience and to condemn the undesirables or "enemy."
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The Khmer Rouge also instilled resentment in the Cambodians whose land was being destroyed and bombed. They offered a promising refuge for vulnerable Cambodians who needed security and protection.
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Later, the Khmer Rouge also used propaganda to reinforce the paramount importance of the Regime.
Khmer Rouge: Seizing Control of Cambodia & Hunting for the Threat
In April 1975, the Khmer Rouge entered the capital and seized power from Lon Nol. Pol Pot heads the newly founded regime starting the following year, he lead the communist society into “Year Zero,” a “blank-slate” for the new agrarian, collectivized society. During this time, the Khmer Rouge adopts the name “Communist Party of Kampuchea” (CPK) and promptly changed Cambodia’s name to “Democratic Kampuchea.”
The communist agenda of the DK was originally rooted in the persecution of Vietnamese, Cham Muslims, and other religious and ethnic minorities such as the Thais and Buddhists. However, as time progresses it spreads to include all "class enemies" that could compromise Communism.
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The Khmer Rouges is estimated to have killed roughly 95% of Cambodia’s 70,000 Buddhist monks, leaving behind only about 2,000 potential survivors.
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The Khmer Rouge forms a social hierarchy within his new state, where two million city-residents are labeled as potentially threatening “new people” and are evacuated from urban regions to work in rural slave-labor camps. The next category of people within the new government are branded “candidates,” and finally, country-side peasants are deemed the most ‘trust-worthy’ and are called “base people.”
Despite harsher punishments for the “new people,” such as less food, and heavier assignments of manual labor, all Cambodians were all starved, overworked, and neglected. Any challengers to the new restrictive regime were relentlessly executed, including former advocates or affiliates of the Lon Nol’s government. By the beginning of 1979, one quarter of the Cambodian population was killed from the starvation, disease, or grueling slave-labor. 675,000 peasants (representing fifteen percent of the “base people”) had been killed off either through the regime’s draconian policies or through direct execution.
On May 10, 1978: The Khmer Rouge radio broadcast from the capital of Phnom Penh, incited Cambodians to “exterminate 50 million Vietnamese” and “purify” Cambodia.
The largest scale killing campaign was organized and executed against the Eastern zone lining the Cambodian-Vietnamese border. The CPK degradingly accused the easterners of possessing “Khmer bodies, but Vietnamese heads.” They were evacuated and sent to the capital, Phnom Penh, where each civilian was issued a “kroma” or a blue and white checkered scarf which later became known as a mark of death. One witness testified, “I have seen the Khmer Rouge come to a place and take away the people with the blue scarves. Every day was a killing day. They put on a killing sign.”
The definition of the “class enemy” applied to any intellectuals; anyone who wore western clothes, glasses, or revealed any indication of being educated or multilingual was branded as a threat to the new agrarian age of rebirth. Doctors, lawyers, engineers, soldiers were instantly arrested and promptly taken to the killing fields.
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Victims of the Khmer Rouge were ordered to dig their own mass graves and kneel before them, with their hands and feet restrained behind their backs by a rope, they were beaten with hoes and iron bars.
Roughly anywhere from 1.7 million to 2.2 million Cambodians were viciously exterminated; Within three years, the Khmer Rouge wiped out potentially 25% of the country’s original population and forced 100,000 of the survivors to seek asylum in the United States.
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Cambodian refugee children wait for food rations after being forced to flee the Khmer Rouge's violence.
Cambodian Mass Extermination & Nazi's Jewish Annihilation:
The DPK essentially created their own slaughtering machine. By depriving the New People and its other workers of food, it killed off a great chunk of its population. It also attacked any minority who showed any deviance from the Khmer Rouge's conception of a true Cambodian. Interestingly, the Khmer Rouge, though it denied others education, was made up of educated individuals that had occasionally allied with the Vietnamese themselves to dismantle the former ruler of Cambodia so that the Rouge can take over.
Like Nazis, the Rouge identified its members with a number and forced them to dig their own mass graves. This brutal and dehumanization behavior assured that no one would dare rebel against the regime.
Footnotes:
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Jeff Hay and Frank Chalk, eds., Genocide and Persecution Cambodia (Detroit: Greenhaven Press, 2013), 26.
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"War and Cambodia," PBS, , accessed May 02, 2018, http://www.pbs.org/independentlens/refugee/war_cambodia.html.
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Jeff Hay and Frank Chalk, eds., Genocide and Persecution Cambodia (Detroit: Greenhaven Press, 2013), 31.
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Jeff Hay and Frank Chalk, eds., Genocide and Persecution Cambodia (Detroit: Greenhaven Press, 2013), 30.
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"The Cambodian Genocide," United to End Genocide, 2016, , accessed May 02, 2018, http://endgenocide.org/learn/past-genocides/the-cambodian-genocide/.
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Jeff Hay and Frank Chalk, eds., Genocide and Persecution Cambodia (Detroit: Greenhaven Press, 2013), 36.
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Jeff Hay and Frank Chalk, eds., Genocide and Persecution Cambodia (Detroit: Greenhaven Press, 2013), 33,34.
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Jeff Hay and Frank Chalk, eds., Genocide and Persecution Cambodia (Detroit: Greenhaven Press, 2013), 36.
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Jeff Hay and Frank Chalk, eds., Genocide and Persecution Cambodia (Detroit: Greenhaven Press, 2013), 38.
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Jeff Hay and Frank Chalk, eds., Genocide and Persecution Cambodia (Detroit: Greenhaven Press, 2013), 62.
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"War and Cambodia," PBS, , accessed May 02, 2018, http://www.pbs.org/independentlens/refugee/war_cambodia.html.
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Picture:
"The Cambodian Genocide," United to End Genocide, 2016, , accessed May 02, 2018, http://endgenocide.org/learn/past-genocides/the-cambodian-genocide/.
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